Index

Second Peter

TextComparative ReligionTheology

Jay argues that the canonicity of Second Peter cannot be determined solely by textual evidence, but must be understood within the context of the historical church that preserved the tradition.

Discussed in

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Argued together with
LutheranismSola Scriptura
In exchanges with
Sola Scriptura

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Second PeterLutheranismCalvinismAugustine of HippoAugustinian theologyDebateEphesiansEucharistGnosticismgraceinvisible churchIslamJames WhiteMaximus the ConfessorNestorianismOriginal SinOrthodox theologyPalamismpredestinationpresuppositionalismPuritanismsecondary causessynergismthe TrinityTotal depravityTranscendental ArgumentAriusatheismbaptismBitcoinCouncil of ChalcedonDave Armstrongdivine simplicityEschatonessence and energiesfaithfounding fathersfree willhuman naturehyper-preterismJohn 17justificationlogicPaul the ApostlePerennialismRap Rockreformed theologySecond Temple JudaismsinSoteriologyTrinitarian theologyVatican IBaptist theologybiblical interpretationecumenismPresbyterian ChurchsanctificationProtestantism'Dogma'Anglican ChurchapologeticsAuthority in the ChurchBishopC.S. LewiscanonsCatholic theologyChrist is KingChristian nationalismChristian PrinceChristian ZlonismCIACorey MahlerdeconstructionismdispensationalismEcumenical CouncilsEdward BernaysEssence and Energies DistinctionfeminismGreek Orthodox ChurchGregorian ReformsHeresyHistoryhypostatic unioniconographyindividual certitudeinerrancyJesusLGBTQ+magisteriummetaphysicsmiraclesMontanismMormonismnationalismNew TestamentNew Testament CanonNicene CreedNominalismnormative authorityOld TestamentOrthodox modelPapal infallibilityPaul WasherPentecostperspicuity of scripturepoliticsRothschild familyRussian Orthodox Churchsacramental viewssaintssocialismSt. Basil the GreatTucker CarlsonVatican IIWes HuffworshipyouthYouTubeActs of the ApostlesaliensAnabaptismAnabaptistsApostolic CanonsAstrology and ReformationBertrand RussellBogomilismcanonicityChristian worshipChristian ZionismChurch and StateCleave to Antiquitycoherentismconquest of CanaancouncilsDaily Wiredebatesdeliverance ministrydemocracydeuterocanonical textsdivine revelationDonald TrumpEastern CatholicismepiscopacyeschatologyExistentialismEzekielFatherFreemasonryHare KrishnaHitchenshumanismicon venerationidolatryIncarnationindefectibilityIsraelJohn WycliffeJudaismJustin MartyrMarcionismmasculinityMosaic LawMysticismoccasionalismonce saved, always savedOrigenOrthodox liturgyPapal Authoritypenal substitutionPhenomenologypolygamyPope John XIIIProphecyRedeem ZoomerReformationrelicsRevelationRevelation 11Romanian Orthodox ChurchSeventh-day AdventismsolipsismSteven AndersonTarzanthe stateTheophanytrue ChurchtruthTwitterU.S. Foreign PolicyWilliam Tyndalemodern ChristianityProtestantProtestant churchesProtestant moralsProtestant Revolutionsame-sex unionsChristologyEastern OrthodoxyThomismJoint Declaration with the LutheransLudwig OttLutheran doctrineMartin LutherSola ScripturaApostolic authorshipApostolic Successionbiblical canonChurch FathersDavid Woodearly churchGavin OrtlundGodoral traditionOrthodox ChurchPrima ScripturaSixth Ecumenical Councilsola fidetheologytheosistraditionApostolic authorityApostolic TraditionauthorityBaptismal RegenerationBibleChristianityCouncil of NicaeaDoug WilsoneducationepistemologyIsaiahJordan Petersonliturgynatural theologyRoman CatholicismRuslanscriptureSt. MaryWilliam Lane CraigGreg BonsonOrthodox canon of ScriptureProtestant theologyscripture candidacyScripturessolo scriptura1 Peter 21 Peter 2:13-141 Peter 5PopesSt. PeterSecond PeterLutheranismSola Scriptura1 Peter 21 Peter 5

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